- Paradise
Lost Book IX
- Themes:
- Free
will in action--analyzing moral decisions
- nature
of temptation and testing--resistance vs. yielding
- love/power
relations of Male and Female
- difficulty
of distinguishing true and false arguments
- persuasion
and manipulation, deception and self-deception,
- contrast
and continuity between [prelapsarian]innocence and [postlapsarian]experience--especially
in respect to dominance, love and sex
- Proem
- Swivel
point of poem--tragic notes--tragedy, like Othello, about Fall and suffering--"pain
is the note" in heaven and earth
- More
heroic than traditional epic--"not sedulous by nature tod indite/Wars, hitherto
the only Argument/heroic deemed heroic"--27
- Satan's
soliloquy--as in Book 4
- Expression
of mood and inner conflict
- "Constrained/Into
a beast, and mixt with bestial slime"
- Pain
of seeing others' joys--"only in destroying I find ease" 129--since he lost his
- Envy--sight
of angels serving men--sees himself fallen and knows that revenge "at frist though
sweet/Bitter ere long back on itself recoils" 171-2
- The
choice to separate
- Eve's
plan for division of labor--more efficient work by their separating 205
- Does she feel crowded by
Adam?
- Is it
her assigned role to suggest innovations in existing arrangements?
- Adam's
first decision
- He
compliments her houswifely economy, BUT there's no need for more efficiency, BUT
if she needs to be alone, BUT its a risky idea, given the threat of Satan
- he's
hurt and nonplussed
- She
catches his vacillation and acts slighted for his mistrust
- Adam
says he'd be vulnerable too
- She
argues for freedom--need to be tested
- He
says its dangerous--seek not temptation--but finally lets her go freely
- They
part hands 385
- Satan's
come-on--her initial resistance
- Another
tormented soliloquy seeing her; his serpentine movements
- His
flattering come-on--first a spectacle and then flattery: Goddess among Gods
- She's
not impressed, but curious
- Shows
her mental acuity by marvels at his ability to speak, not his ability to reason
558
- His sales pitch on
the fruit--first sensuous pleasure, then possession makes other animals
envious, then it provides the wisdom of God, which leads her to him
- She's
sardonic and clever, yet more curious:
- "Serpent
thy overpraising leaves in doubt/the virtue of that fruit" 615
- Satan's
appeal
- Ancient
rhetorics: "as when of Old some Orator renownd/In Athens or free Rome where eloquence
flourished/Since Mute" 670
-
Milton as humanist, republican rebel and author of Aereopagitica
- Dont
believe what you've been told--look how I've been rewarded
- God
will "praise...your dauntless virtue"
- Knowledge
is good, therefore God could not be just if he punished you for seeking it. If
he's not just he's not God and therefore not to be feared
- God
is forbidding you from gaining knowledge for evil motives--"to keep ye low and
ignrant/His worshippers" 705
- This
is what Satan says in Genesis 3.5, but it's later confirmed by God: "The man has
become like one of us, to know good and evil, and now lest he put forth his hand
and take also of the tree of life, and eat, and live for ever: " Genesis 3.22
- Death
may mean death to human life and putting on divine life--714--twisting word meanings
- Because
"Gods are first" they delude us that they have created the world. "I question
it, for this fair Earth I see/Warmed by the Sun, producing every kind,/them nothing"722
- "Can
envy dwell/in heavenly breasts?"
- Eve's
Fall
- Milton's
ambiguous account of her intellectual response: "in her ears the sound/Yet rung
of his persuasive words, impregn'd/with Reason, to her seeming, and with Truth."736
- She
restates Satan's arguments, even more eloquently: "what forbids he but to know/forbids
us good, forbids us to be wise?/Such prohibitions bind not." 760
- Eve
eats
- "Earth
felt the wound"
- "greedily
she ingorged without restraint"
- "nor
was godhead from her thought" 790
- will
worship the tree and Sapience and Experience
- then
mocks God, whom she hopes never saw what happened--"Our great Forbidder, safe
with all his Spies/About him 815
- Eve's
second choice:
- Thinks
about not telling Adam, making herself more desireable, and then more powerful
than him 825
- Fear
intrudes--maybe God did see what happened--if she dies Adam will have another
Eve 828--jealousy makes her reverse and decide to share it
- Realizes
that her "love" for him, mixed with fear, jealousy and possessiveness, not care
for his welfare, is more powerful than her pride and ambition. 833
- Adam's
Fall
- He
waits in innocence with garland woven for her
- She
reports enthusiastically the joys of the apple, the arguments of Satan, along
with the threat that if he doesnt join her, she may have to leave him because
she's become so Godlike while he remains human 883-5
- He's
astonished, sees her as lost, lost, but resolves to join her because he cant live
without her.
- Like
Satan and the devils, he now rationalizes the decision --God couldnt possibly
punish them because that would gratify his enemy Satan-- and accepts the punishment--"Death
is to me as life"954 and reaffirms his choice of her over God [opposite of Abraham]954
- Which way would you go
given this choice?
- What
are the benefits and losses?
- Her
great joy and relief at his proof of love. She claims now that he has passed this
test, she would gladly take on the penalty alone rather than share it with him;
she would want to protect him from death.
- This
is is not true, though not clearly false.
- He
"Against his better knowledge, not deceived/ But fondly overcome with Female charm"
999
- Aftermath--fallen
lovers, knowing good and evil
- They
"swim in mirth
in lust they burn" 1015
- After
sleep they awaken and feel "this newcomer" shame and nakedness 1052
- Adam feels like hiding
himself, and especially "those Parts
that seem most/to shame obnoxious and
unseemliest
"
- Full
of high passions--regret, reproach and evasion
- ..they in mutual
accusation spent/the fruitless hours, but neither self-condemning,/and
of their vain contest appeard no end" 1189
- Compare
their relationship before and after the fall
- How
are the choices shown as free? How is free will displayed and dramatized?
- Book
X
- Back to God's-eye view--comforting
the heavenly host; Jesus sent to deal with situation, combining Justice
and Mercy 78
- Calling
them, Adam hides and is surly and then grudgingly comes out claiming he was ashamed
of being naked, revealing what's happened, blaming Eve, who blames serpent
- Sentence
imposed: "to thy husband's will/thine shall submit, hee over thee shall rule."
How is this different from "He for god alone she for god in him"?
- Satan
returns to hell, meeting Sin and Death on their way to taking over earth. Satan's
triumph spoiled as applause turns to hisses, the fallen angels turned to serpents,
the tree fruit turning to bitter ashes
- God foretells eventual
victory over sin and death, but arranges for destructive defects in weather
and other natural conditions to parallel triumph of Sin and Death
- Adam
and Eve's drama continued.
- Adam's
lament about the pains he brings upon future generations
- Longs
for death to be free of suffering
- Goes
to conviction of his sin and guilt, but reaches despair instead of contrition
- Eve
tries to comfort and he lashes out at her 867 "Out of my sight thou Serpent" Repudiates
her creation with misogynistic curses
- Eve cries and begs
his forgiveness; takes greater guilt upon herself
- Adam relents and
raises her up--saying he'd try to spare her before God, and reasserts
her "frailty and infirmer Sex" 956
- She's
grateful but comes up with another bad plan: dont reproduce and commit suicide
1005-6
- Adam approves the
self-discipline in this idea but rejects the idea as more rebellion and
disobedience. Adam insists on repentance and sorrow and humiliation and
passive acceptance and she accedes.
- through
correcting her, he corrects himself --his dominion now assured as it wasnt before
the Fall, fulfilling the command in Genesis, she shall submit to him.
- Book
XI
- Michael
comes to kick them out of paradise--lamentation
- Eve
sleeps and Michael gives Adam the prophetic view of all future human history to
the Flood--stories of rebellion and punishment
- Book
XII
- Future
history including history of the Israelites, Christ's coming and sacrifice and
resurrection, and the future history of the Church with its growth and corruptions
and splits, until the last judgement when the elect shall be saved.
- Michael
says the Fall lost humanity true liberty and therefore tyrants arise who take
outward political liberty: "God in Judgment just/Subjects him from without to
violent Lords/Who oft as undeservedly enthrall/His outward freedom: Tyranny must
be, Though to the Tyrant thereby no excuse." 92
- Overthrowing
tyranny here is implicitly condemned--repudiating Milton's earlier revolutionary
apology for regicide.
- Adam responds to this
prophecy of the ultimate positive outcome of the Fall and of tragic human
history--orthodox doctrine of felix culpa/the fortunate fall
- O goodness infinite...That
all this good of evil shall produce/and evil turn to good; more wonderful/than
that by which creation first brough forth/Light out of darkness! Full
of doubt I stand/Whether I should repent me now of sin/By me done and
occasioned, or rejoice/Much more, that much more good thereof shall spring."
469
- The
moral of the story: "Henceforth I learn, that to obey is best/And love with fear
the only God...with good/Still overcoming evil, and by small/Accomplishing great
things..." 561
- Angel concurs: following
this "then wilt thou not be loath/to leave this paradise, but shalt possess/A
paradise within thee, happier far" 585
- Eve concurs and together
they leave Paradise: "The World was all before them, where to choose/their
place of rest, and Providence their guide/they hand in hand with wandering
steps and slow/Through Eden took their solitary way." 645
- What's
tone and significance of this ending? They have knowledge of good and evil, they've
learned from experience; their relationship is thoroughly stratified, they have
a job to do; they have freedom, they have each other; they are alone.