- Paradise
Lost Class 2--Books II-VIII
- Book
II
- The
Consult--
- general
- issues
of deliberation and uncertainty vs. Heaven's certainty--difficulties of decision--trial
and temptation--opinion swayng back and forth
- Parliamentary
governance
- Satan
raised--his leadership qualities
- Pep
talk--we're better off ["surer to prposper than prosperity/ could have assured
us"]because we chose this situation and because we are classless; no danger here
of ambition and faction
- Deliberation--epic/political--vita
activa
- *Moloch--the
violent [Ajax in the Iliad]
- "My
sentence is for open war"
- Big
noise
- What could
be worse
- Belial
- Pleased
the ear, make the worse appear the better reason
- Its
not so bad here--"if we can sustain and bear/Our Supreme Foe in time may much
remit/His anger" 210
- Mammon
- Mammon--252--seek
our own good from ourselves--"this desert soil wants not hidden lustre"271
- applause
- Beelzebub--Satan's
patsy
- Those
plans wont work--easier enterprise--pursue revenge only--mess up God's new plan
for creation
- Who
shall we send--Satan only one to volunteer--a set-up political situation 420
- He
gets honor and praise--all this worked through manipulation and demagoguery and
yet narrator admires their capacity to decide and act in concert contrasted to
humans who cant resolve disagreements 500
- Satan
encounters Sin and Death--hostile guardians of the gate
- Woman
to waist then monstrous 650--pictures--
- Death
--shape that had none 670
- *She
parts them and reveals incestuous family 727
- Recalls
her birth 755 and seduction by Satan--male procreation
- Pregnancy
and birth of Death, who then rapes her--classical stories of Gods 790
- Emphasis
on sexuality--either perverted here or as idealized
- Reconciliation
- promising
them dominion on earth-- Opening gate 871
- Voyage
through Chaos
- Universal
anarchy--890-904--contrasted to Nature--the earth hanging from heaven by a golden
chain [astronautical view]
- Book
III
- Proem
- From chaos to heaven--evoked
as light; Milton, the narrator lives in darkness 23--pathos and consolation
- Mode
of composing the poem
- Contrast
Heaven's geography and government with Hell's--345 worship and praise
- no
doubts; truthful logic--Theological truth 210 and 285
- God
and Son--Theological explanation
- Contrast
this relationship with Satan, Sin and Death
- *Son's
voluntary sacrifice--235
- Issue
of free will anad choice--everthing leading up to the moment of choice-- most
important, irreducible, self-defining moments
- God
understands this with no difficulty, everybody else has problems with it and is
therefore conflicted
- God
is not conflicted by things that cause humans conflict
- Book
IV
- Satan's
inner conflict--73 to 110
- Effort
at repentance 79
- evil
be thou my good 110
- Landscape
of paradise--252
- View
of Adam and Eve
- Emphasis
on their superiority to animals, his superiority to her--definition of gender
- "For
contemplation he and valor formed"--vita contemplativa; vita activa 297
- "For
softness she and sweet attractive grace" --vita voluptuosa
- "He
for god only, she for god in him" 299
b)
Emphasis on hairdos
- Innocent
eroticism--288-315=paradise
- Adam's
first speech is about the prohibition--432
- Eve's
first speech: you are superior, recollecting her birth and initial self-love 477:
all about resistance and yielding
- "sweet
reluctant amorous delay"
- Devil's
envy and fierce desire 509
- Evening
prayers. Connubial rites and narrator's paean to married love 736
- Book
V
- Eve's
dream
- What
kind of paradise is this? Milton's interest in Innocence; what is the knowledge
of good and evil? Her tears 130
- Satan
eating fruit--many different attractions--make Gods of men; flying and dropping
87
- Adam's warning--Reason
vs. imagination
- Raphael's
visit
- warning--again
freedom of choice
- Eve
Ministers naked 444 and not part of the boys' club--though so attractive
- Tells
Adam men may eventually become all spirit 494
- Book
VI
- The War
in Heaven
- Book
VII
- The
creation of the world by the Son--text from website
- Differences
from Genesis
- Done
by the Son--a Christian version of Creation, emphasizing the back story of Genesis
1
- Plurality
of God as we turns into Son and choruses of angels--more grandiosed production
- Genesis
has two distinct creation stories--in first male and female created equal, after
the animals; in second, Adam created first, then the animals, then Eve. Milton
includes prohibition in his story of sixth day, trying to reconcile two narratives
- Milton's
elaborate natural descriptions--
- onomatopoetic
sounds of natural processes, energies and movements;
- personifications
of mountains rising resembling modern plate techtonic subduction, etc.
- Book
VIII
- At
end of long narrative about creation, Raphael's warning about not pursuing too
much knowledge, but rather knowing what's right
- Adam
wants to tell Raphael his story; his adoration of the Angel "while I sit with
thee, I seem in Heaven"--who likes him too: "Nor are thy lips ungraceful Sire
of Men/Nor tongue ineloquent" 218-219
- Wakes
up alive, led to Eden by spirit, meets God, who gives him paradise 318--plus the
warning, tells him to name all things
- First
debate about Eve: Adam vs. God
- Adam
doesnt find "what methoght I wanted still" and argues with God that he needs
partner--not solitude;
- In
response to God's challenge, says he needs equal companion:"Among unequals what
society?" 383
- God
is amused--"A nice and subtle happiness I see/thou to thyself proposest, in the
choice of thy associates'
- Still
debates, saying I'm along, Adam answers, but you are perfect.
- God
then relents saying he was just testing Adam
- Eve
taken from his rib in sleep; he pursues her and she flees at first
- Takes
her to his bower: "Here passion first I felt,/Commoiton strange" 531
- And
disturbance: "Yet when I approach/ her loveliness, so absolute she seems/
seems
wisest virtuousest, discreetest, best
Authority and Reason on her wait/Greatness
of mind and nobleness thir seat/Build in her loveliest, and create an awe/About
her, as a guard Angelic plact."
- Second
debate
- Angel
answers with contacted brow; and Adam continues to defend his love, switching
then to questions about love among angels where there is no gender