I.      3:00-3:10 Experience of play

A.   John Keats: ÒOn Sitting Down to Read King Lear Once AgainÓ  1818 Sonnet

1.     ÒÉonce again the fierce dispute,
    Betwixt damnation and impassion'd clay
    Must I burn throughÉÓ

2.     life in extremis

B.    violence, ferocity and pain-- suffering, disorder, madness, cruelty on mass scale, elder abuse, poverty, social disorder; allusion to vast disturbances and sufferings; in the stars, nature, the state, the family, the self--a tragedy, invoking woe and wonder, pity and fear

1.     The Times: Gloucester--I ,ii, 112 ff (p. 1153)

a)     Òlove cools,   friendship falls off, brothers divide: in   cities, mutinies; in countries, discord; in   palaces, treason; and the bond cracked 'twixt son   and father.Ó

C.    Spectacles of suffering

1.     Torture of the helpless as metaphor:  Kent bound in stocks; Gloucester bound in chair, his eyes pulled out; Lear bound on Wheel of Fire; "He hates him/ That would upon the rack of this tough world/ Stretch him out longer."

2.     "Basest and most poorest shape that ever penury, in contempt of man, brought near to beast" --II, iii, 8-9--Poor Tom a Bedlam in the storm; cold, crazy; poor naked wretches along with him, the King, Gloucester

D.   Endurance

1.     Nothing almost sees miracles but misery-- Kent II, ii,168

2.     The art of our necessities is strange/ that can make vile things precious/ Come your hovel poor fool and knave. III, ii, 70--Lear on Heath

3.     When we our betters see bearing our woes/We scarcely think our miseries our foes./ Who alone suffers suffers most in the mind. --Edgar III, vi, 103

4.     Thou must be patient; we came crying hither/ Thou know'st, the first time that we smell the air/ We wawl and cry, I will preach to thee: mark..../When we are born, we cry that we are come / To this great stage of fools--Lear IV, vi, 180.

E.    Extremes of Love and Hate; Good and Evil; Joy and despair; Cruelty and Mercy

1.     Cordelia vs. Regan and Goneril; Edmund vs. Edgar

a)     ÒThou hast one daughter,
Who redeems nature from the general curse
Which twain have brought her to.Ó 4.6

b)    Extremes: the storm; the homeless; torture and betrayal vs. loyalty and love and forgiveness

c)     Up and down

d)    The wheel full circle

e)     Good guys and bad ones and in between—flowers and music and compassion

2.     Life defined at death:  Gloucester and Lear; torn between despair and joy, Edmund between good and evil

II.    3:10-3:30 Themes

A.   issue of what is the human being--"the thing itself" (115)with all the trappings stripped away--what we have in common with both the victims and the executioners in this world; and what is human life; living on a wheel of fire? cannon fodder? garbage? masquerade? or pearls of redemption?

1.     Question of Suicide--life worth living? Value of life--148-9, 153, 167

2.     Nothing

B.    The Gods: pp. 88, 108,112, 154,179

1.     * characters themselves continually question and swear by and try to make sense of their experience or rationalize it or heal themselves by reference to tentative, confusing and sometimes absurdly pathetic concepts of divinity

2.     * Now by Apollo--/Now by Apollo King,/ Thou swearst thy gods in vain. I,i, 163 (45)

3.     * The gods to their dear shelter take thee maid/ That justly thinks and hast most rightly said I, i , 1--Kent (46)

4.     * Nature art thou my goddess II, i, 1--Edmund. (51)

5.     * O heavens, if you do love old men, if your sweet sway/ Allow obedience, if you yourselves are old/ Make it your cause. Send down and take my part. II, iv, l89 (98)

6.     * As flies to wanton boys, are we to the gods,/ They kill us for their sport--Gloster, IV, i, 36 (132)

7.     * wanton boys--youth; inbuilt cruelty of youth

8.     * This shows you are above/ You justicers, that these our nether crimes/So speedily can venge --Albany IV,ii, 80 (139)

9.     * The stars above us govern our conditions--Kent IV, iii ,33 (141)

10.  * O you kind gods-- Cordelia IV, vii, 14 (159)

11.  * The gods defend her-- Albany V,ii, 258 (178)

C.    the problem of evil, of justice or injustice of universe, and affiliated with it, as with these horrors of our own time, the questions of the existence of god, or gods, and more unnerving, of their benevolence, malevolence or indifference

D.   Relation to Book of Job—link on syllabus

1.     Power of poetry; indeterminacy; irresolution and resolution—they can illumnate one another

E.    Family Tragedy

1.     FAMILY AS NETWORK OF LOVE OR OF POWER OR OF HATE

a)     Parents and children

b)    Siblings

c)     Husbands and wives

2.     the family; deepest bond; strongest social institution; most painful, threatening and unnatural when it breaks down.

3.     generational strife: Edgar, Edmund, Cordelia (the bond) what is natural; vs. neglect, abuse, jealousy, rivalry, exploitation

a)     PRESSURES CREATED BY INCOMPETENCE; LIMITS OF TREATMENT AND LOVE—PEOPLE CONDEMNING THEMSELVES; SACRIFICING DUTY AND INTEGRITY TO HUMOR THEM? SAVING THEM WHEN VULNERABLE.  FORGIVENESS.

F.    A tragedy of old age

1.     Double protagonists are two old men, Lear and Gloucester; their age is continually alluded to.

2.      Ein Alter Mann ist stets ein Konig Lear...

a)      an old man is always a king Lear/ Effort and struggle have long passed him by/ And love and leadership are pledged elsewhere/ And youth must work out its own destiny/ Come on old fellow, come along with me.

3.      Quote Jaques--The sixth age shifts to the lean and slippered pantaloon/ With spectacles on nose and pouch on side/ His youthful hose, well saved, a world too wide/ For his shrunk shakn, and his big manly voice/ turning again to treble, pipes/ And whistles in his sound. Last scene of all/ That ends this strange eventful history/ Is second childishness and mere oblivion,/ Sans teeth, sans eyes, sans taste, sans everything

a)     * I,i,40: Tis our fast intent

b)    To shake all cares and business from our age

c)     Conferring them on younger strengths, while we

d)    Unburthened crawl toward death. (40)

e)     * stripping Cordelia of her dowry (47)

f)     * stripping Lear of his retinue--end Act II (100)

g)    * stripping of clothes in storm (115)

h)    * stripping superflux to naked wretches (112)

i)      * stripping down to basic need: Lear and daughter in cage (167)

4.     Psychological state of old age

a)     * threats to identity through change from activity to passivity (patience)= retirement and death; virtu vs. acceptance of fate

b)    * conflicts of that position

c)     * Erikson--wisdom vs. despair; acceptance and affirmation vs. disgust ; I, v 44: Fool: "Thou shouldst not have been old till thou hadst been wise."

(1)  * egoism vs. detachment
(2)  * petulance and anger vs. patience
(3)  central relationships--no longer of love, marriage, collegiality, but with children; age vs. youth; ethical issues center around fifth commandment: honor father and mother.
(4)  On the extreme verge: denial of death vs. fear of death vs. desire for death vs. acceptance of death--NB: "Men must endure their/ Their going hence, even as their coming hither/ Ripeness is all... Come on"--V, iii, 9
(5)  Watching LearÕs death

5.    Issues of justice

a)    More sinned against than sinningÉlife as suffering

III.  3:30-3:35 Historical background

A.   Setting: Beowulf period—kings as warlords; no higher authority

1.     Old King like Hrothgar or Beowulf; kingdom threatened by aged sovereign—memory of Elizabeth; question of succession

B.    Relation to Bacon and Ralegh and More

1.     Nature as opposed to human presence

2.     Superstition; theology

C.    why issue of "the gods" and piety--pietas-- so central and pressing. Pietas is obligation to parent, state, gods--all conceived as father--pater, patria, god the father. Crisis of Authority; strong individuals; virtue vs. virtu (54-61)

D.   General scientific Scepticism and relativism (Machiavelli, Galileo, Vespucci); Humanism (Ancients); Breakdown of Catholic Church; Reformation-Counterreformation; Religious war; Nationalism; Intense Piety; overall crisis of authority; Edmund vs. Gloucester : Machiavelli vs. Chaucer's Parson--Youth particularly sensitive toward and rebellious against parental hypocrisy; aspiring minds of younger generation

E.    Situation in Elizabethan and Jacobean England; class and religious tensions; coming civil war; crisis of aristocracy; pessimism and devotionalism—More, Chaucer

F.    Theatre of Cruelty: executions, bear bating, the liberties, Jacobean drama, Titus Andronicus

IV. 3:35-3:40 Structure of Double plot

A.   ¥ Act I : Sin and Foolishness of old age; a "Fall"-- nothing will come of nothing.

B.    ¥ Act II: Brutal punishment and beginnings of learning process

C.    ¥ Act III: touching bottom; the thing itself--madness and blindness; wisdom through suffering; Greek tragic concept; Christian affliction; reversal of direction; something coming of nothing; Lear's compassion--misery loves company; servant's rebellion; decency reemerges, contradicting Machiavelli; getting to the essence

D.   ¥ Act IV: pushing off from rock bottom; Evil confounded; Albany, Edgar, Cordelia appear with doctor, music, love, gentility; Gloucester and Lear repent; see and become sane and patient--i.e. release grip on events--ripeness is all; relinquish it to younger generation.

E.    ¥ Act V: damnation and redemption balanced against one another. Evil wins battle; loses single combat; destroys itself and also destroys the good; the three old men die stretched between joy and despair; the new generation inherits. (The king is dead; long live the king)

1.     shock of Cordelia not being saved in time

V.   3:40-3:55 Opening scene and discussion

A.   1.1b—9minutes [disinheriting Cordelia] http://www.pbs.org/wnet/gperf/episodes/king-lear/the-play-itself/full-text-with-clips/act-i-scene-1b/500/

B.    love/family/duty:obey, love, honor

C.    telling truth

D.   rage

E.    she smiles

F.    rage; parents and children; rebellion and authority

G.   political foolishness

H.   part coronet

I.      kentÕs rebellionÉpower and flatteryÉby ApolloÉabsolute powerÉdeepening folly.  Freedom lives hence and banishment is here

J.     separating good from evil sisters