- The Woman Warrior by Maxine Hong Kingston
- Formal experiments
- Post modern/deconstruction/magical realism
- Talk-story, magic realism;
- Imagination and reality; fantasy and history; talk story
Paratactic style; round structure; moving around in time and space
Ynez in eyes of Zapata; Tepeyac, Eleven--also Baldwin--from Virgina Woolf--her narrative stream of conscious narrative
Three locations in space and time
China village
Immigrant community in Stockton
Modern writer
- No-name woman--as if never born--Erasure and writing; remembering and forgetting; the writer's position
- Mother and daughter
- Ethnicity themes: individuality vs. community; present vs. tradition; roots and identity; rage, justice and forgiveness
Construction of story or alternate versions is incorporated in text--pp. 6-9
Her technique; mother's technique when she tells her stories later; traditional technique
Documentary window
Marriage to make sure they come back
Contracts and stowaways
Send money home
Village and family
Incest taboo
Ancestor worship--the roundness
Ghosts
Sexual politics
Position of women
Tour de Force opening story--shocker
Secrets--start with horror--beginnings--primal myth
Villagers attack
graphic description, horrific progress--like a great saw--destroying everything; dressed in masks--persecution and scapegoating--
- the Klan, Go Tell p. 68-9--behind the door
- the Nazis
- the villagers in Mexico Woman Hollering 104, 111
- Ynez as scapegoat--shirley Jackson Lottery
killing animals
spreading blood around the house
family didnt lock doors--stare straight ahead
ruining the peasant wealth --sobbing and scolding
Curses: ghost. Pig 5
Took sugar and oranges to bless themselves--Religion/Superstition--also rip off possessions while "cleansing" village
Sewing up the rice sacks
Aunt gave birth that night--jumped in well with baby--La Llorona--plugging up family well--gesture of ultimate destruction--suicide, killing baby, polluting family water supply
Story told as warning by mother--you've started to menstruate...rite of passage; dont humiliate us...the villagers are watchful--control female sexuality
Pregnancy; say nothing--unwanted pregnancy--"Walked the crooked path" cf. One Holy Night
Irony--aunt is forgotten; that's punishment, but also rmembered as a warning
Movement now to narrator in present--relation of past to present
Dense reflection--the scary stories--"to grow up on"--tested strength, strength needed by emigrant families--they create invisible world--bible; religion; hosts--around their children
Children have to figure out how it fits in solid america [not invisible]--her reaction to menstruate--blood, fertility, maturity, change
Emigrants confuse the gods, misleading them with crooked streets and false names, to avoid curses
They likewise confuse their offspring who threaten them in similar ways....trying to get things straight, name the unspeakable...be out front--use of confusion by parents
Confusing things for chinese--cf. later confusing things about communists
Addressing ethinic group--how do you determine what is Chinesse and separate it from poverty, insnaity, the peculiarities of individuals--what is tradition and what is the movies
Generational differences
Mother guided by necessity; kids do frivolous things--carnival ride, movies
Reflection back to aunt; constructing the story
Take 1--the rape
Adultery is extravagance...the strict necessities of village life--vivid examples of eating everything...movement of the mind
She will make up the story--mother wont tell--the book writing itself in her imagination of aunt
- Women in old China dont choose
- Man made her his secret evil--Malinche
- Maybe he joined the raid---betrayal
- His demand--emerging from imagination 6
- Imagining the marriage with man in next village 7--engagement by proxy with rooster; arranged by parents; lucky he was young
- Other man's orders--brutality--her fear--tells her she's pregnant--he organized the raid [we're amazed at the story as it emerges in her mind]
- Men give orders
Essay on outcast table and Chinese marriage; inferences
- Aunt must have been sent back home--she would belong to in-laws
- A synonym in chinese for marriage is taking a daughter in law
- Make wrongdoers eat alone, not cast them out
- THEME--large family traditonal ruled by elders vs. nuclear family
Take 2--the romantic rebel 8
Father's sister was only daughter--males in family were restless; she was expected to keep tradition--aunt crossed boundaries also
- Difficulty of preserving tradition
Imagine that it was a love story--delicate as a few hairs that she fancied on him, and rebellious--essay on romance as a product of lighting
Entertaining the possibility she was free with sex, a wild woman, doesnt work--needs connection to self
Take 3--the vain spoiled daughter 9
Individuality of hair style, opposed to pragmatic blunt cut
Reverie into depilatory grooming and then foot binding--female torture
Paragraph ends bitterly with tits and ass man
Digging out freckle with hot needle--female self-mutilation
The work of women--bent backs--commonplace loveliness of standing straight 10
Males leaving the crowded house not just because of poverty, but the never-said--incestuous desire
Aunt becomes spoiled, precious, mirror gazing--she was beloved by her birth family rather than outcast
Another version--father's father was crazy; put penis on the table laughing; traded baby boy for a girl; that's why father wouldn't go back
Village social structure--eating habits and incest taboo
Five generations lived under one roof--people shout
Customs: shout at each other; silent at dinner table; pass food with both hands; moment of total attention
Aunt is separate, special--doesnt name the man
More on incest taboo--kinship never forgotten--only one hundred surnames--incest danger
INTERLUDE--Her adolescent role and coping with sex techniques 12
She used the mannerism--call boys brother silently--it hexed them, made them familiar and less threatening
Refused to make herself American-pretty, because attraction was not selective; drew unwanted attention; therefore no dates
Reflection on incest taboo--adopted siblings often marry; marriage turns strangers into friendly relatives
Break in the roundness
Analyzing village ideology--aunt punished for break she made in "roundness" 13--no private lives or secrets permitted
- Privacy and individuality vs. family
Persecution of aunt resulted from hard-times, ghost plagues, bandit plagues, wars with Japan, floods....adultery became a crime when the village needed food 13--cf. Ynez--peasant culture; village [it takes a village]
Roundness explored
- Keep descent line; sons to feed old and dead who in turn look after the family 13
- Superstition: break the house, because she broke the fabric of roundness
- Circling of events--their sense of power and culpability--deny accidents and wrest fault from the stars
Back to the round circle of the narrative of the attack--the birth and death
Family curses her--ghost, you've never been born
Right into the aunts experience--about to give birth she runs out to fields; sees herself in stars--agoraphobic fear
Her stream of consciousness 14--moments of togetherness vs. isolation
Isolation of a tribal person alone--she feels better in the pigsty; there to deceive gods
Birth and the beauty of the baby and nursing
Both feel same raw pain of separation, a wound only the family pressing tight could close
Final despair and suicide at thought of being abandoned by family and bringing such a child into the world--pain of childbirth out of wedlock--death 15
Back to present author--present project 16...twenty years since I heard this story
Doesnt know aunt's name--sees family's punishment as forgetfulness--ghosts punished as well as honored
Compassion for the poor ghost
Discussion of treatment of dead--offering s of paper houses and other forms of wealth through the descent line; importance of family and roots and the exchanges between generations 16 Aunt forever hungry
Chairman Mao trying to break down that sense of family genetic ties
Ghost haunts Maxine--she will offer it paper, not origami
She's also wary of it drawing her down--the dangerous draw of ghosts of the past--pull down a substitute
cf. Eli, Clemencia